Murray Rothbard was a prolific writer. Thanks to the Mises Institute, much of his work can be found online, but there are still many articles that anarcho-capitalists have never read because only physical copies exist. For one such article, that changes today.
Jakub Wisniewski’s book Libertarian Quandries is a thoughtful and accurate account of the libertarian ethical system. Though the language is a bit academic at times, the chapters are short and pithy. This makes the book an excellent choice for those who are familiar with libertarianism and want to take their understanding and arguments to the next level.
Wisniewski addresses a wide range of objections to libertarianism, be they economic, ethical, or simply a question of what is practical. Similarly, he mounts a calm but relentless attack on arguments in favor of government. Ancaps will appreciate his consistent anarchist message, while libertarians who are still holding on the idea of limited government will find some interesting food for thought.
That said, there are a few things that call for clarification: Continue reading
Some like to describe ancaps as alt-right or right-wing libertarians. The reason is that in the American political spectrum, right-wing politicians occasionally use rhetoric that is somewhat close to what an ancap would think and say. For example, the technically-true but misleading “taxes are too high” or an insincere variant of “property owners should get to decide how to use their property”.
In his book, A Spontaneous Order: The Capitalist Case for a Stateless Society, Chase Rachels does an excellent job conveying insights from both libertarianism and economics. He uses clear explanations of basic concepts and persuasive examples for applications. He relentlessly identifies aggression as the root cause of society’s problems, and the state as the primary source of aggression. Most importantly, the book is permeated by a Rothbardian hatred of the state, which will make it an enjoyable read for any ancap.
Rachels makes frequent use of long passages quoted from other works. Thankfully these are drawn from some of the best sources on libertarianism and economics: Continue reading
When I explain anarcho-capitalism to the average person, I usually say that it is a philosophy that combines the peaceful society advocated by libertarianism with the rapid technological progress and high standard of living produced by capitalism.
Saying that anarcho -capitalism produces the most peaceful world, the best technology, and the most wealth is true. However, those are really just the effects of anarcho-capitalism. They are a kind of a hook to show how appealing ancapistan would be, but they do not really explain what it is.
To dig deeper, we need to define two things: freedom and liberty. Continue reading
In this video from 1981, David D. Friedman lists some unresolved problems with libertarianism and also tells some funny stories about Ludwig von Mises, Murray Rothbard, and Ayn Rand. In general, he thinks that libertarians are too confident in their ability to answer all real world problems given the current state of libertarian ethical theory. For anyone interested in the fundamentals of libertarianism, this video will be a lot of fun.
TL;DW: First, he is concerned that there is no pre-defined rule for quantifying the kind and quantity of punishment and restitution that is appropriate in response to crimes. Continue reading
Anarcho-capitalism is a social system that aims to maximize freedom. It does this by combining the peaceful coexistence of libertarianism with the optimal productivity of laissez-faire capitalism. Peace is important because any conflict between people reduces at least one person’s freedom. Productivity is important because every bit of capital that people produce increases someone’s freedom. So to have the best life possible, we want to minimize conflict and maximize capital.
Libertarianism minimizes conflict with one simple rule: do not cause conflict. All other libertarian ideas like “stealing is bad” are derived from this non-aggression principle. The non-aggression principle limits the freedom of individuals by forbidding certain behaviors like theft, murder, etc. Though this rule directly reduces everyone’s freedom, it tends to produce a society with more freedom than a society with no rules at all. You don’t get to kidnap other people but, Continue reading